What is it?
Pisangtherapy Retreat is an innovative therapy for jinn-related disorders. Pisangtherapy intervention will be applied on the participants during the period. The Pisangtherapy Retreat, introduced in December 2013, will deliver numerous significant advantages compared to ad hoc ruqyah. Since December 2013 we have organised over 150 retreats. If you have been spending too many sessions of ad hoc ruqyah without much progress, or have just realised that various information you found on the internet have misled you, or see yourself spiralling down with your self-treatment, then the retreat will InshaAllah deliver the breakthrough in therapeutic benefit that you badly need.
How many times have you felt or being told by the ruqyah reciters that the jinn has left but later on found out that it is still there. Or perhaps you have been told by the ruqyah reciters that you get a relapse because a new sihr has been sent. How can you be sure of the "stories" that nobody can verify? Do you feel down because some ruqyah reciters have accused you of being the source of your predicaments? Pisangtherapy Retreat will give you a better understanding of what is going on within you. Through the understanding and the realisation of your potential, the retreat will help you to build your self-esteem and move forward with your life.
Ad hoc ruqyah involves a lot of unproductive travelling time and a lot of money spent on travelling. These resources (time and money) can be used efficiently by attending the retreat in order to achieve a much higher therapeutic efficacy. In addition to that, 9 sessions of therapy done over a long period of time e.g. 1 year, will not have the same effect as 9 sessions of therapy done over 3 days.
PISANG is a specialist centre for jinn possession disorder. Our focus is on scientific research and bridging Islamic knowledge with modern medicine and psychology. Through our research we are able to pioneer innovative therapy for jinn possession disorder. This unique combination of knowledge and research has made Pisangtherapy excels over other ruqyah-based therapies.Pisangtherapy Retreat is becoming increasingly popular. We limit it to only 4 participants per retreat so that we can give more focus on each participant. Each participant will get 9 therapy sessions per retreat. Participants are required to be present throughout the retreat period.
If you are interested in attending any future retreats, please contact us so that we can contact you as soon as we have set the dates. Sometimes retreats are fully booked and we may or may not publish the dates on our website. Lately we have also organised retreats at short notice based on demand and have not published them on our website.
Next retreats:
It is also easy for you to book your own exclusive private Pisangtherapy Retreat e.g. for you and your friends or for your family only. You only need to book for 3 persons including yourself
A talk on delivered at Bait al-Rahmaan mosque in Ridderkerk, Rotterdam, The Netherlands on 19th October 2019.
A talk on delivered at Bait al-Rahmaan mosque in Ridderkerk, Rotterdam, The Netherlands on 19th October 2019.
Seminar Kesihatan Minda dan Emosi 2019
Tarikh : 13 Oktober 2019
Masa : 8.00 pagi - 5 petang
Topik :
1. Depresi dan kebimbangan melampau( anxiety) - solusi Islam
2. Minda dan emosi dalam sistem badan
3. Ketenangan jiwa dengan al-Quran
4. Psikosis : gangguan jin dan psikologikal
Tempat : Masjid Raja Haji Ali Fisabilillah Cyberjaya
Yuran : RM20
- sarapan, makanan tengahari dan minum petang disediakan
- Sijil penyertaan
Untuk pendaftaran :
https://forms.gle/Wr9dP5ToTzSJDUi36
NOTA: Anda dikehendaki membuat bayaran yuran secara Bank-In ke akaun MASJID RAJA HAJI FI SABILILLAH BANK ISLAM BERHAD 12261010005254 sebelum menghantar borang ini. No rujukan pembayaran hendaklah dinyatakan di bahagian terakhir borang ini.
Keterangan lanjut :
WA / SMS:
0126020463 / 0123845747
Anjuran :
- Masjid Raja Haji Fi Sabilillah Cyberjaya
- Gabungan Perawat Muslim Malaysia
- Professional Islamic Support And Nurture Group ( PISANG) UK
Nota :
Bersempena dengan seminar, sessi rawatan Ruqyah Syarâiyyah ( Percuma ) akan diadakan pada 12 Oktober 2019.
Tempat : Dewan Serbaguna, Masjid Raja Haji Fi Sabilillah Cyberjaya
Masa : 9 pagi - 1 tengahari
Dr Azian (3rd from left)
Alhamdulillah and congratulations to Nor Azian, our Director of Research, who has successfully completed her PhD. Her thesis was "Pembangunan kaedah ANNUR bagi diagnosis sindrom berhubungan jin dalam konteks perubatan komplementari Islam" (The development of ANNUR methodology for the diagnosis of jinn-related syndrome in the context of Islamic Complementary Medicine". InshaAllah her thesis will be published as a book.
Dr Azian is a founding member of PISANG and has been a key person in bringing together Islamic medical practitioners in Malaysia to promote Islamic medical treatment. She was very determined to prove that jinn possession is a reality and not a myth and has embarked of the mission using all avenues including academic platform. The major task of making the treatment for jinn possession as a mainstream discipline still lies ahead.
Alhamdulillah PISANG has been able to make significant progress in the research on jinn possession despite having very limited financial resource. Thousands have benefited from PISANG and if all those who have benefited can make a tiny contribution of just £1 a month, further significant progress on making treatment for jinn possession a mainstream discipline is possible. Any donation to PISANG is much welcome. You can donate via PayPal to This email address is being protected from spambots. You need JavaScript enabled to view it. or directly into our UK bank account:
Bank: Lloyds Bank
Sort-code: 30-90-77
Account number: 17963868
Account name: Pisang
Another paper from our research.
Authors: Hamidi Abdul Rahman, Mostafa Kamal Mokhtar, Ab Rahman Roseliza-Murni, Arena Che Kasim
(Centre for Human and Societal Wellbeing, Faculty of Social Sciences and Humanities, Universiti Kebangsaan Malaysia,
Malaysia)
Introduction: A jinn possession model from the Islamic epistemology is discussed and its role in causing inter-psyche and intra-psyche conflicts. An analysis of the symptoms of jinn possession can also help differentiate jinn possession from mental disorders. Methods: An analysis of 34 symptoms of jinn possession, derived from symptoms used by globally established ruqyah experts, was conducted using quantitative approach. Out of the 1088 participants, 530 were diagnosed as having jinn possession. Their symptoms were analysed using Exploratory Factor Analysis (EFA) with Principal Component extraction method and Varimax rotation. Results: Some cases of mental health disorders can also be diagnosed as jinn possession according to ruqyah practitioners. The EFA analysis of the symptoms extracted 6 factors associated with jinn possession i.e. âabnormal thoughtsâ, âfaith delusionâ, âscary dreamsâ, âsleep disturbancesâ, âlow moodâ and âhallucinationsâ. Conclusion: Some mental disorders may also be cases of jinn possession. Jinn possession refers to any disorder with an underlying jinn possession factor. âFaith delusionâ can be used to distinguish jinn possession from mental disorders. The findings can act as a foundation for the development of a model for jinn possession that will lead to the development of an instrument for the diagnosis of jinn possession.
Please click here for full paper.
Another paper co-authored by Nor Azian Ab Rahman, our Director of Research.
Authors: Hussin, Supyan; Rahman, Nur Azian Ab; On, Low Kok; Mokhtar, Mostafa Kamal
Source: Advanced Science Letters, Volume 24, Number 7, July 2018, pp. 4820-4823(4)
Publisher: American Scientific Publishers
Modern medicine has a long historical account. It is established through continuous series of contributions by many other disciplines. However, modern medicine does not provide answers and solutions to cure all diseases; otherwise it will not introduce the term idiopathic. When allopathy medicine failed to provide solutions to complicated disease that is related to jinnâ influence on the patients, then alternative medicine, complementary medicine, traditional healing, and Islamic complementary medicine (ICM) may be referred to. This paper discusses the bridging of modern medicine and ICM in dealing with six cases of patients who received treatments from both practices in Malaysia. These preliminary attempts have brought in positive results to the patientsâ well-being and wellness.
The full paper can be purchased from https://www.ingentaconnect.com/â¦/2018/000â¦/00000007/art00016
This paper is co-authored by Nor Azian Ab Rahman, our Director of Research.
Zul Azlin Razali, Department of Psychiatry, Faculty of Medicine and Health Science, Universiti Sains Islam Malaysia (USIM), Kuala Lumpur, Malaysia
Nor Azian Ab Rahman, Institute of Malay World and Civilization, National University of Malaysia (UKM), Selangor, Malaysia.
Supyan Husin, Institute of Malay World and Civilization, National University of Malaysia (UKM), Selangor, Malaysia.
Journal of Muslim Mental Health, Volume 12, Issue 2, Winter 2018
This paper describes a female patient with major depressive disorder with psychotic features, who underwent mainstream psychiatric treatment complemented with ruqyah sharâiyyah (incantations based on Qurâan and prophetic traditions) healing in Malaysia. The patient faced the stigmatization of mental health within her family and had poor coping mechanisms, in addition to an incomplete understanding of what characterizes a religiously observant Muslim faith healer, in the early phases of her illness. The patient had periods of non-compliance with psychiatric care in between various ruqyah sharâiyyah, treatment periods, and faced a relapse that led to hospital admission. The patientâs outcome improved after she complemented her psychiatric treatment with ruqyah sharâiyyah, that complied with Islamic creed and law. The importance of the inter-related systems of medical and psycho-spiritual treatments needs to be emphasized as it is crucial to the psychological wellbeing of the patient. The case report illustrates that ruqyah sharâiyyah, a practice encouraged by the Prophet Muhammad is believed to be a therapeutic remedy for any disorder, and can be used as complementary spiritual-based treatment to mainstream psychiatry, bringing multiple benefits across various cultural groups of Muslims.
Please click here for full paper.
The first meeting to form PISANG was held in Malaysia in late 2007. Subsequently PISANG was registered in the UK on 8th May 2008. Over the past 10 years we have made significant progress and achievement. When we started, people were sceptical about jinn possession and many of those who were suffering from jinn possession lived in fear of being labelled as superstitious and backwards. We started our drive for public awareness through organising mobile clinics and training on ruqyah in UK, Egypt, Yemen, Australia, South Korea and Malaysia. We also organised 2 experts seminars on "The implementation of sihr law" with the Selangor State Mufti Department in Malaysia. Since then, people no longer felt inferior in talking about jinn possession and the number of ruqyah centres mushroomed.
Our mission is not limited to awareness but to make interventions for jinn possession mainstream. This cannot be achieved by posting exorcism videos on YouTube. Instead it need a lot of academic research by combining naqli (Islamic text) and aqli (logic, experimental) evidences to create evidenced-based intervention. Our own internal research has produced Pisangtherapy as an effective intervention for jinn possession. Pisangtherapy stands for Psychological Intervention for Spiritual Actualisation N Gratification Therapy. It is a combination of ruqyah and Islamic-Existential and Humanistic psychotherapy. Our psychotherapy philosophy is derived from Islamic exisetential philosophy and focuses on guidance towards achieving Spiritual Actualisation (state of Ihsan as mentioned in Hadith Jibrail) with Gratification (shukur) as a feedback assessment.
Our efforts in mobilising professionals and academicians to embark on research on jinn possession is progressing at a very encouraging rate. We have participated in many academic conferences including the recent International Muslim Mental Health Conference 2018 in Malaysia. A lot of papers on ruqyah and jinn possession were also presented by various participants during the conference. Discussing about jinn possession is no longer a taboo and Prof Dr Hatta Shaharom, a leading psychiatrist in Malaysia, advised participants not to waste time arguing with those who do not believe in jinn possession.
Hamidi presenting "Inter and Intra-psyche Conflicts and Model for Jinn Possession" at Intenational Muslim Mental Health Conference 2018 in Malaysia
As we move into our second decade of operation, we are also planning to train competent therapists for jinn possession. Our therapists will be required to have a good understanding of various knowledge such as anatomy and physiology; psychotherapy theories and approaches; and other relevent modules. Only Muslims who can read the Quran with tajwid are eligible to enrol on our courses. Further details will be made available later.
A discussion in response to Mufti Abu Layth and Shaykh Dr Akram Nadwi opinion that jinn possession is a myth.
Alhamdulillah after almost 10 years of operation in the UK, we are now expanding our services in Malaysia. Over the years, many of our clients have expressed their interest in visiting Malaysia. With our presence in Malaysia, it is now time to turn those wishes into reality. If you wish to visit Malaysia, please contact our UK telephone number for more details of staying at Pisang House in Malaysia.
PISANG has been active in research on issues relating to jinn possession since we started operation. Our research aims to create our own evidence-based therapy for diseases and disorders with an underlying jinn possession factor. Results from our research is used to improve our therapy and as more results are obtained, we will be able to formulate different procedures for different diseases and disorders. Ruqyah has been and will still at the core of our therapy. Over the past few years, we have successfully created Pisangtherapy, a therapy which integrates our own Islamic-based psychotherapy approach with ruqyah. The introduction of Pisangtherapy Retreat has also enabled breakthroughs that have helped many of our clients to move forward with their life. Those who were confused by misleading claims and videos on the internet now have a clearer picture of how to deal with their predicaments after attending Pisangtherapy retreats.
PISANG provides therapy and we want to ensure that those who trust us will benefit from our therapy. Empathy is part and parcel of our discipline in delivering therapy. We are here to help our clients and not to blame them. Our approach has attracted the widest possible spectrum of people seeking therapy from us. Our clients range from the very poor to the very rich, the very young to the very old. Those who have not been practising Islam feels comfortable to seek help from us. Those who have or are still committing major sins come to us with the hope of sorting our their life. Many who have been humiliated or frowned upon by so-called "practising" Muslims felt comfortable seeking help from us. Empathy is one of our main strength. Our aim is to deliver effective therapy. The effectiveness of the therapy is influenced by many factors. Empathy is one of the factors. With empathy, a therapeutic alliance between the therapist and the client can easily be build. This in turn helps to increase the effectiveness of the therapy. Another factor that can help improve therapy is scientific research. Scientific research will create grounded knowledge which can help to increase the effectiveness of therapy. Our involvement in research indicates that we do not like to parrot what others say.
We are pleased to announce that we have opened an office in Cyberjaya, Malaysia. Cyberjaya is the heart of scientific and technology innovation in Malaysia. The office will focus on supporting our existing research and will also embark on new research on therapy for different types of disorders. Initially, our Malaysian office will provide limited therapy sessions (by appointment only) and priority will be given to those with disorders related to our research.
PISANG is a not-for-profit organisation, registered as a company limited by guarantee. There are no shareholders in PISANG. This means that PISANG has got its own legal entity and is not owned by any individual. Any assets that PISANG owns belongs to PISANG alone. The assets are not owned by the directors or any other individuals. Since the formal registration, PISANG has been operating from the current property known as "Pisang House" in Bicester. The property is privately owned and does not belong to PISANG.
On the long run, PISANG will need to grow financially, increase the number of professionally trained therapists and build up its own assets to enable it to continue providing services to those in need. In order to make this financially viable, a large centre will be needed. However the cost of acquiring a large centre is very prohibitive. The rate of donation received so far for the PISANG Centre project gives a clear indication that the project can never be realised in our lifetime. However we would like to thank those who have contributed and are still contributing via monthly contributions. The donation received will still be reserved for acquiring a new centre bi iznillah. Those who have been giving donations share our vision and hope that the PISANG Centre project will eventually become a reality, inshaAllah. We are still committed to acquiring a large PISANG Centre to ensure that PISANG will continue to provide services to those in need.
We are taking a more realistic approach to acquiring a large PISANG Centre. With property price in Bicester increasing rapidly, PISANG will have to acquire a smaller property quickly before it is too late. Based on our experience since we started operation in 2008, we cannot rely on donations as a source of funding. Most of the donations since then have come from the directors of PISANG. We now have to look into borrowing money from those who wish that PISANG will continue to provide services. Our plan now is to immediately purchase "Pisang House" at the current market value. Work will inshaAllah start next month (March 2017) on extending the property. The extension is needed to enable us to start training therapists. We aim to raise £450,000 to purchase the property and pay for the extension. We hope that those who have been using our services will be able to loan PISANG whatever amount they can afford for a period of 5 to 10 years. Terms of repayment can be negotiated. Over 2000 people have benefited from PISANG and if 450 people can loan PISANG £1000 each, we will be able to raise the amount required. We are also currently looking at other business opportunities in order to raise money to repay the loan as soon as possible.
May Allah make it easy for us to achieve this noble aim. Amin.
Â
Â